Konstruksi Spiritualitas Hindu Dalam Lontar Eka Prathama

Simbol, Ritual, dan Relevansi Etis-Spiritual

Authors

  • Luh Sri Drupadi Institut Agama Hindu Negeri Mpu Kuturan Singaraja
  • I Made Suweta Institut Agama Hindu Negeri Mpu Kuturan Singaraja
  • I Nyoman Suka Ardiyasa Institut Agama Hindu Negeri Mpu Kuturan Singaraja

DOI:

https://doi.org/10.37329/kamaya.v9i2.5408

Keywords:

Lontar Eka Prathama, Hindu Theology, Ritual, Symbol, Hermeneutics

Abstract

This research examines Lontar Eka Prathama as a Balinese Hindu religious text that constructs spirituality through the integrated relation among human beings, nature, and God. The study responds to the tendency to read lontar-based ritual knowledge mainly as technical instructions for ceremony, while its theological, ethical, and spiritual meanings are often left implicit. The objective is to explain the structure of human-nature-God relations, analyze the construction of spiritual knowledge through symbols and rituals, and interpret the ethical-spiritual relevance of the text for Hindu life in the era of globalization. This research uses a descriptive qualitative design with textual study and hermeneutic approach. Primary data are taken from the Indonesian translation of Lontar Eka Prathama, while secondary data are obtained from scholarly works on Hindu theology, symbolism, ritual, and hermeneutics. Data were collected through close reading, textual documentation, classification of key passages, and thematic coding. The analysis was conducted through structural-symbolic interpretation, hermeneutic distanciation, appropriation, and synthesis. The findings show that Lontar Eka Prathama places human life within a sacred process guided by Sanghyang Jagatnāta, integrates natural elements into ritual order, and constructs spiritual knowledge through tirtha, panglukatan, banten, mantra, and life-cycle rites. The text also offers ethical discipline, moral self-control, ecological awareness, and spiritual resilience by linking ritual accuracy with inner purification and cosmic responsibility. The article concludes that Lontar Eka Prathama remains relevant as a constructive source of Balinese Hindu wisdom for contemporary religious life.

References

Bell, C. (1992). Ritual Theory, Ritual Practice. New York: Oxford University Press.

Bell, C. (1997). Ritual: Perspectives And Dimensions. New York: Oxford University Press.

Cassirer, E. (1944). An Essay On Man: An Introduction To A Philosophy Of Human Culture. New Haven: Yale University Press.

Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry And Research Design: Choosing Among Five Approaches. Thousand Oaks, CA: Sage Publications.

Dinas Kebudayaan Provinsi Bali. (n.d.). Lontar Eka Prathama (Naskah lontar terjemahan bahasa Indonesia). Denpasar: Koleksi Dinas Kebudayaan Provinsi Bali.

Durkheim, E. (1995). The Elementary Forms Of Religious Life. New York: Free Press.

Eliade, M. (1959). The Sacred And The Profane: The Nature Of Religion. Boston: Houghton Mifflin Harcourt.

Endraswara, S. (2013). Metodologi Penelitian Sastra: Epistemologi, Model, Teori, Dan Aplikasi. Islamabad: CAPS (Center for Academic Publishing Service)

Gadamer, H.-G. (2004). Truth And Method. London: Continuum.

Geertz, C. (1973). The Interpretation Of Cultures. New York: Basic Books.

Kaelan, K. (2012). Metode Penelitian Kualitatif Interdisipliner. Yogyakarta: Paradigma.

Koentjaraningrat, K. (2009). Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta.

Moleong, L. J. (2017). Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakarya.

Radhakrishnan, S. (1923). Indian Philosophy. London: George Allen & Unwin.

Rappaport, R. A. (1999). Ritual And Religion In The Making Of Humanity. Cambridge: Cambridge University Press.

Ricoeur, P. (1976). Interpretation Theory: Discourse And The Surplus Of Meaning. Fort Worth: Texas Christian University Press.

Ricoeur, P. (1981). Hermeneutics And The Human Sciences: Essays On Language, Action And Interpretation. Cambridge: Cambridge University Press.

Sudarsana, I. K. (2018). Pendidikan Karakter Hindu. Denpasar: Jayapangus Press.

Titib, I. M. (2003). Teologi Dan Simbol-Simbol Dalam Agama Hindu. Surabaya: Paramita.

Turner, V. (1967). The Forest Of Symbols: Aspects Of Ndembu Ritual. Ithaca, N.Y: Cornell University Press.

Turner, V. (1969). The Ritual Process: Structure And Anti-Structure. Oxfordshire: Routledge.

Van Gennep, A. (1960). The Rites Of Passage. Chicago: University of Chicago Press.

Wiana, I. K. (2004). Mengapa Bali Disebut Bali?. Surabaya: Paramita.

Zed, M. (2008). Metode Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia.

Downloads

Published

23-05-2026

How to Cite

Drupadi, L. S., Suweta, I. M., & Suka Ardiyasa, I. N. (2026). Konstruksi Spiritualitas Hindu Dalam Lontar Eka Prathama: Simbol, Ritual, dan Relevansi Etis-Spiritual. Kamaya: Jurnal Ilmu Agama, 9(2), 178–190. https://doi.org/10.37329/kamaya.v9i2.5408

Issue

Section

Articles